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Augusta Savage (1892-1962)


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Peter Cooper, c.1935 carved wood 8 3/4 x 8 3/4 x 1...
Peter Cooper, c.1935
carved wood
8 3/4 x 8 3/4 x 1 inches / 22.2 x 22.2 x 2.5 cm
signed
Untitled (Flute Player and Dancer), c.1939 painted...
Untitled (Flute Player and Dancer), c.1939
painted plaster
Flute Player: 13 3/4 x 7 1/4 x 6 inches / 34.9 x 18.4 x 15.2 cm
Dancer: 15 5/8 x 4 3/4 x 1 1/4 inches / 39.7 x 12.1 x 3.2 cm
signed
Gamin, c.1930 painted plaster 9 1/8 x 5 3/4 x 4 1/...
Gamin, c.1930
painted plaster
9 1/8 x 5 3/4 x 4 1/4 inches / 23.2 x 14.6 x 10.8 cm
signed

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Augusta Savage was one of the most influential artists and educators of the Harlem Renaissance. As a sculptor, she represented the Black American experience with profound sensitivity and imagination. While she was commissioned for busts of important figures, such as her portrait of W.E.B. DuBois for the New York Public Library (1925), she also portrayed everyday Black Americans, such as domestic laborers and children, whose likenesses and lives were­­ rarely recognized or commemorated in art. She was a leader in her own artistic community, founding the Harlem Community Arts Center, the short-lived but influential Salon of Contemporary Negro Art, and her own studio where she provided invaluable workspace and materials to Norman Lewis, Jacob Lawrence, and hundreds of other artists at pivotal stages in their careers. Despite her enormous influence, she struggled to find funding to store or cast her sculptures in bronze, and very few of her works survive today. As an independent Black woman artist living and working without precedent, she found few grant opportunities or clients, and she lived much of her life in poverty. While she died in obscurity, her best-known surviving sculpture, Gamin (c.1929), is now on permanent display in the Smithsonian American Art Museum.

Augusta Savage was born Augusta Christine Fells in Green Cove Springs, Florida, in 1892. She was the seventh of fourteen children. Her father, a Methodist minister, viewed artmaking as the sinful production of “graven images,” and violently discouraged it. Despite this, Augusta understood intuitively the potential of the natural red clay outside their home and sculpted figurines of animals from an early age. She married at fifteen and had a daughter named Irene Connie Moore, but divorced shortly after. Around 1908, the family relocated to West Palm Beach, Florida, where the teachers in Augusta’s new school recognized her talent and allowed her to teach sculpting classes for a dollar a day. This would have been where she developed her passion for teaching which would maintain throughout her life. As she stated in 1935, “I have created nothing really beautiful, really lasting, but if I can inspire one of these youngsters to develop the talent I know they possess, then my monument will be in their work.”[1]

The statement that she created nothing beautiful or lasting in her lifetime, while debatable, illustrates how Savage may have seen herself: as an agent of Black America, working behind the scenes to uplift and strengthen cultural bonds.

In 1919, Savage was given her own booth at the Palm Beach County Fair, where she was awarded a $25 prize and a ribbon for the most original exhibit. George Currie, the superintendent at the fair, mentored her over the next two years as she began taking commissions locally. When, in 1921, she decided to move to New York City, Currie wrote her a letter of recommendation to attend the School of American Sculpture. Despite being welcomed by the school’s director, sculptor Solon Borglum, Savage could not afford the tuition costs to attend, and Borglum recommended she apply instead for a scholarship at the Cooper Union. She was admitted on full scholarship ahead of 142 men on the waiting list and was the first student at the school to receive a stipend for room and board so that she could give up her job as a domestic laborer to attend classes.

Savage completed Cooper Union’s four-year program in three years and was then accepted to a summer residency at the Fontainebleau School of Fine Arts in Paris, providing travel and study for one hundred women artists. When the Fontainebleau discovered that they had admitted a Black student, they rescinded her application on the grounds that it would be unfair to the White students to have to share accommodations with her. In response, Savage published an open letter to the school in the New York World newspaper, which was then picked up by other press. 

In her letter, Savage wrote: "I hear so many complaints to the effect that Negroes do not take advantage of the education opportunities offered them. Well, one of the reasons why more of my race do not go in for higher education is that as soon as one of us gets his head above the crowd there are millions of feet ready to crush it back again to that dead level of commonplace thus creating a racial deadline of culture in our Republic. For how am I to compete with other American artists if I am not to be given the same opportunity? I haven’t the slightest desire to force any question like that of 'social equality' upon anyone. Instead of desiring to force my society upon ninety-nine white girls, I should be pleased to go to France on a ship with a black captain, a black crew and myself as the sole passenger, if on arrival there I would be given the same opportunities for study as the other ninety-nine girls; and I feel sure that my race would not need to be ashamed of me after the final examinations."[2]

This letter indicates the necessity that Savage understood in creating spaces – a “black crew” – to accommodate Black artists, which would lead to her establishing her own arts centers ten years later. The incident with the Fontainebleau School came to the attention of W.E.B. DuBois, who lobbied the school on her behalf, and became a friend and strong advocate of the artist.[3] It was also around this time that Savage settled in Harlem, on West 137th Street, where she would become an indelible member of the artistic and cultural community.

By the mid-1920s, Savage had received commissions to portray several notable figures in Harlem, including a bust of DuBois for the 135th Street location of the New York Public Library (now lost), and political activist Marcus Garvey. Her work was exhibited in Black community centers in Harlem and Baltimore and at the Sesqui-Centennial celebration in Philadelphia. In 1928, a Florida hurricane destroyed her family home and relatives migrated North to move into her Harlem apartment. Her nephew, Ellis, was the model for Gamin in 1929, which became her most renowned work. Using the classical sculptural form of a portrait bust, historically reserved for the royal or famous, Savage portrayed Ellis with exquisite empathy and dignity, his forlorn expression gazing out from under a newsboy cap. The sculpture earned her a fellowship of $1,500, allowing her to finally travel to Paris to study.[4]

Savage remained in Europe until 1932, winning subsequent fellowships and exhibiting at the Société des Artistes Français Beaux Arts, the Grande-Palais, and the Salone d’Automne, where she received a medallion from the French government’s Colonial Exposition.[5] Returning to Harlem, seemingly energized by her time abroad, Savage exhibited in solo and group shows at Argent Art Galleries and Anderson Galleries in midtown. In 1934, she became the first Black artist elected to the National Association of Women Painters and Sculptors. Around this time, she received a grant from the Carnegie Foundation to fund the Savage Studio of Arts and Crafts at 163 West 143rd Street. Her studio was open to any artist who needed space and materials to work, and was frequented by future Harlem luminaries including Norman Lewis, Jacob Lawrence, Gwendolyn Knight, and William Artis.

Lewis has credited Augusta Savage with providing “an opportunity to pursue what I wanted to do,” stating thirty years later, “It was great, just meeting her and seeing a black woman create. Or even to see a black woman try to create out of herself was a tremendous encouragement to me because I had never known anyone.”[6] Lawrence also cited her as a formative presence: “She believed in people. Not just me, but many, many of the artists around … I give you this background to tell you what Augusta meant to many of us.”[7]

The majority of what survives from Savage’s artistic output is from the 1930s, when she was exhibiting regularly and being collected by notable figures of Harlem society. Simultaneously, she became a leader in Harlem’s artistic community, advising the WPA Federal Arts Projects. In 1937, with funds from the WPA, she founded the Harlem Community Art Center, which offered a free public art school. This was the ship with the “black captain” and “black crew” that would lead to the same opportunities for arts education as given to White students which she invoked in her letter to the Fontainebleau arts program over ten years prior. 

In 1939, she received her largest commission: a sculpture to stand at the entrance of the Contemporary Arts Building in the New York World’s Fair. Inspired by the impact that Black people have had on music, she produced the sixteen-foot-tall Lift Every Voice and Sing (also known as The Harp). A plaster harp painted to appear bronze, the monumental sculpture featured Black children singing as the strings and an arm gently holding them as the base. The title was taken from James Wheldon Johnson’s poem of the same name, which served as the lyrics for what is often called “the Black national anthem,” composed by his brother, J. Rosamond Johnson.

Lift Every Voice and Sing was enormously popular with attendees to the fair and was reproduced in miniature and sold at the fair’s gift shop. However, funds from the commission did not cover the costs to store it or to cast it in bronze, and it was destroyed at the end of the fair, surviving only in photographs and in souvenir reproductions.

In 1945, suffering from depression, no longer able to afford New York City, and possibly to escape stalking from the writer Joe Gould, Savage moved to a rural home in Saugerties, New York. It is known that she worked for a time as a laboratory assistant in cancer research at the K-B Products Corporation and continued to teach art at summer camps and schools, but the details of her remaining years have fallen into obscurity. When her health deteriorated, she moved into the New York apartment of her daughter, Irene, and died of cancer in 1962.

Her work continued to be exhibited in group exhibitions on Black artists, including The Evolution of Afro American Artists: 1800-1950 at City University of New York in 1967 and New York/Chicago: WPA and the Black Artist at The Studio Museum in Harlem in 1978. Her first retrospective, Augusta Savage and the Art Schools of Harlem, opened in 1988 at the Schomburg Center for Research in Black Culture, formerly the location of the New York Public Library where she had shown her bust of DuBois. This same year, Gamin was acquired by the Smithsonian American Art Museum. The retrospective Augusta Savage: Renaissance Woman opened in 2018 at the Cummer Museum of Art in Jacksonville, Florida, and traveled to The New York Historical Society, The Palmer Museum of Art at Pennsylvania State University, and the Dixon Gallery and Gardens in Memphis, Tennessee.

In 2024, Lift Every Voice and Sing (The Harp) and Gamin were included in the major group exhibition The Harlem Renaissance and Transatlantic Modernism at The Metropolitan Museum of Art. Also in 2024, the documentary Searching for Augusta Savage, directed by Charlotte Mangin and Sandra Rattley and narrated by art historian Jeffreen M. Hayes, Ph.D., premiered on PBS. Concurrently, The Smithsonian American Art Museum appointed art historian Dalila Scruggs as the first Augusta Savage Curator of African American Art, a position established through an anonymous endowment made in honor of the sculptor.

Michael Rosenfeld Gallery has exhibited Augusta Savage’s work regularly since 1994, including in seven editions of the exhibition series African American Art: 20th Century Masterworks (1994-1997 and 2001-2003).

Augusta Savage is represented in the permanent collection of numerous museums, including The Cleveland Museum of Art (Cleveland, OH), The Cummer Museum of Art & Gardens (Jacksonville, FL), The Detroit Institute of Arts (Detroit, MI), The Dixon Gallery and Gardens (Memphis, TN), Hampton University Museum (Hampton, VA), Howard University Gallery of Art (Washington, DC), Mint Museum of Art (Charlotte, NC), Morgan State College (Baltimore, MD), Museum of Fine Arts (Boston, MA), National Archives (Washington, DC), Newark Museum (Newark, NJ), Norton Museum of Art (West Palm Beach, FL), Pennsylvania Academy of the Fine Arts (Philadelphia, PA), The Schomburg Collection, The New York Public Library (New York, NY), The Studio Museum in Harlem (New York, NY), Smithsonian American Art Museum (Washington, DC), Telfair Museum of Art (Savannah, GA).



1. T.R. Poston, “Augusta Savage,” Metropolitan Magazine, January 1935.
2. Augusta Savage, “Augusta Savage on Negro Ideals,” New York World, May 20, 1923, cited in Bridget R. Cooks, “Augusta Savage: A Gallery of Their Own,” in Augusta Savage: Renaissance Woman (London: GILES, 2018), 32–39.
3. Jeffreen M. Hayes et al., Augusta Savage: Renaissance Woman (London: GILES an imprint of D Giles Limited, 2018), 138-142.
4. Deidre L. Bibby, Augusta Savage and the Art Schools of Harlem (New York: Schomburg Center for Research in Black Culture, New York Public Library, 1988), 14.
5. Bibby, 14.
6. Norman Lewis, Oral history interview with Norman Lewis, July 14, 1968, Archives of American Art, Smithsonian Institution, https://www.aaa.si.edu/collections/interviews/oral-history-interview-norman-lewis-11465.
7. Jacob Lawrence and Avis Berman, Oral History Interview with Jacob Lawrence, July 20-August 4, 1982, n.d., Archives of American Art, Smithsonian Institution.

 

SELECTED MUSEUM COLLECTIONS

The Cleveland Museum of Art, Cleveland, OH
The Cummer Museum of Art & Gardens, Jacksonville, FL
The Detroit Institute of Arts, Detroit, MI
The Dixon Gallery and Gardens, Memphis, TN
Hampton University Museum, Hampton, VA
Howard University Gallery of Art, Washington, DC
Mint Museum of Art, Charlotte, NC
Morgan State College, Baltimore, MD
Museum of Fine Arts, Boston, MA
National Archives, Washington, DC
Newark Museum, Newark, NJ
Norton Museum of Art, West Palm Beach, FL
Pennsylvania Academy of the Fine Arts, Philadelphia, PA
The Schomburg Collection, The New York Public Library, New York, NY
The Studio Museum in Harlem, New York, NY
Smithsonian American Art Museum, Washington, DC
Telfair Museum of Art, Savannah, GA

 

1929
Académie de la Grande Chaumière, Paris

1930
Salon d’Automne, Paris

1932
Argent Art Galleries, New York, NY
Art Anderson Gallery, New York, NY

1939
Argent Art Galleries, New York, NY
World’s Fair, New York, NY

1988
Augusta Savage and the Art Schools of Harlem, The Schomburg Collection, The New York Public
Library, New York, NY

2018
Augusta Savage: Artist-Community-Activist, Cummer Museum of Art & Gardens, Jacksonville, FL; New-York Historical Society, New York, NY; Palmer Museum of Art, Pennsylvania State University, University Park, PA; Dixon Gallery & Gardens, Memphis, TN

1932
Salons of America, Anderson Art Gallery, New York, NY

1934
Argent Galleries, New York, NY

1967
The Evolution of Afro-American Artists: 1800-1950, City University of New York, New York, NY

1968      
Invisible Americans: Black Artists of the 30’s, The Studio Museum in Harlem, New York, NY

1978
New York/Chicago: WPA and the Black Artist, Studio Museum in Harlem, New York, NY

1985
1935: The Year and the Arts, Emily Lowe Gallery, Hofstra University, Hempstead, NY

1986
Wadsworth Atheneum, West Hartford, CT

1990
Against the Odds: African-American Artists and the Harmon Foundation, The Newark Museum, Newark, NJ;  Gibbes Museum of Art, Charleston, SC; Chicago Cultural Center, Chicago, IL

1991
Black Women in Arts, Bridge Gallery, Country Office Building, White Plains, NY

1994 
African-American Art: 20th Century Masterworks, Michael Rosenfeld Gallery, New York, NY

1995
African-American Art: 20th Century Masterworks, II, Michael Rosenfeld Gallery, New York, NY; Long Beach Museum of Art, Long Beach, CA

1996
African-American Art: 20th Century Masterworks, III, Michael Rosenfeld Gallery, New York, NY
The Countee Cullen Art Collection from the Hampton University Museum, California African American Museum, Los Angeles, CA
Three Generations of African American Women Sculptors: A Study in Paradox, Afro-American Historical and Cultural Museum, Philadelphia, PA; The Equitable Gallery, New York, NY; Museum of African American Life and Culture, Dallas, TX; California Afro-American Museum Foundation, Los Angeles, CA; Museum of the National Center of Afro-American Artists, Boston, MA; Telfair Museum of Art, Savannah, GA; Center for the Study of African American Life and Culture, Smithsonian Institution, Washington, DC
Woman’s Work: A Century of Achievement in American Art, The Columbus Museum, Columbus, GA
The Figure in American Sculpture: A Question of Modernity, National Academy of Design, New York, NY

1997
African-American Art: 20th Century Masterworks, IV, Michael Rosenfeld Gallery, New York, NY; Fisk University Galleries, Nashville, TN
Rhapsodies in Black: Art of the Harlem Renaissance, Hayward Gallery, London; Arnolfini, Bristol; Mead Gallery, University of Warwick, England; M.H. de Young Memorial Museum, San Francisco; The Corcoran Gallery of Art, Washington, DC
Queens Artists: Highlights of the 20th Century, Queens Museum of Art, Flushing, NY
Revisiting American Art: Works from the Collections of Historically Black Colleges and Universities, Katonah Museum of Art, Katonah, NY

1998
Born of Clay II - The Ceramic Figure Since 1920, Garth Clark Gallery, New York, NY

1999
Narratives of African American Art and Identity: The David C. Driskell Collection, African American Museum, Dallas, TX; Colby College Museum of Art, Waterville, ME; Fine Arts Museum of San Francisco: M.H. de Young Memorial Museum, San Francisco, CA; Cincinnati Art Museum, Cincinnati, OH; High Museum of Art, Atlanta, GA; The Newark Museum, Newark, NJ; Virginia Museum of Fine Arts, Richmond, VA; Naples Museum of Art, Naples, FL; Mint Museum of Art, Charlotte, NC
To Conserve a Legacy: American Art From Historically Black Colleges and Universities, Studio Museum in Harlem, New York, NY; Addison Gallery of American Art, Andover, MA; Corcoran Gallery of Art, Washington, DC

2000
The Enduring Figure 1890s – 1970s: Sixteen Sculptors from the National Association of Women Artists, Jane Voorhees Zimmerli Art Museum, Rutgers University, New Brunswick, NJ

2001
African-American Art: 20th Century Masterworks, VIII, Michael Rosenfeld Gallery, New York, NY; Texas Southern University Museum, Houston, TX

2002 
African-American Art: 20th Century Masterworks, IX, Michael Rosenfeld Gallery, New York, NY

2003
African-American Art: 20th Century Masterworks, X, Michael Rosenfeld Gallery, New York, NY
Challenge of the Modern: African-Artists 1925-1945, The Studio Museum in Harlem, New York, NY
Artist and Friends: Selected Works by Gwen Knight and Augusta Savage, Zora Neale Hurston National Museum of Fine Arts, Eatonville, FL

2005
Syncopated Rhythms: 20th-Century African American Art from the George and Joyce Wein Collection, Boston University Art Gallery, Boston, MA

2008
African American Art:  200 Years, Michael Rosenfeld Gallery, LLC, New York, NY

2009
A Force for Change: African American Art and the Julius Rosenwald Fund, The Spertus Museum, Chicago, IL; Allentown Art Museum, Allentown, PA; Montclair Art Museum, Montclair, NJ
Harlem Renaissance, Oklahoma City Museum of Art, Oklahoma City, OK

2012
INsite/INchelsea, Michael Rosenfeld Gallery, LLC, New York, NY

2014
Conversations: African and African American Artworks in Dialogue from the Collections of the Smithsonian National Museum of African Art and Camille O. and William H. Cosby Jr., Smithsonian National Museum of African Art, Washington, DC

2014
Augustus Saint Gaudens Award for Excellence in Art, Cooper Union Alumni Association, New York, NY